Here’s Matt Segall of CIIS talking about techno-culture, Transhumanism and its structural ties with gnosticism. By contrast, perhaps we can take the ancient Christian view that life must be lived “in and through.”
An apt. video for Easter! Happy Easter for all those who celebrate.
Brian Mclaren, Steve Mcintosh, Bruce Sanguin, Morgan Mckenna, and Ross Hostetter sat down and had a conversation about ‘evolutionary Christianity,’ a developing theological worldview popularized by contemporary authors like Ken Wilber. Bruce Sanguin is a spiritual teacher and founder of Home for Evolving Mystics. Steve McIntosh is an integral philosopher and author of Evolution’s Purpose, who I had the pleasure to meet in person and podcast with.
On that note, don’t forget to check out Michael Dowd’s work over on Evolutionary Christianity.
“I require a society on the brink of social breakdown to do my work. A society on the brink of social breakdown is the healthiest situation for individuals…” – McKenna
“We do not have a new story yet. Each of us is aware of some of its threads, for example in most of the things we call alternative, holistic, or ecological today. Here and there we see patterns, designs, emerging parts of the fabric. But the new mythos has not yet formed. We will abide for a time in the “space between stories.” It is a very precious – some might say sacred – time. Then we are in touch with the real. Each disaster lays bare the reality underneath our stories. The terror of a child, the grief of a mother, the honesty of not knowing why. In such moments our dormant humanity awakens as we come to each other’s aid, human to human, and learn who we are. That’s what keeps happening every time there is a calamity, before the old beliefs, ideologies, and politics take over again. Now the calamities and contradictions are coming so fast that the story has not enough time to recover. Such is the birth process into a new story.”
from The More Beautiful World Our Hearts Know is Possible, by Charles Eisenstein.
Jon Kabat-Zinn says why we, as Americans, are an”underdeveloped” country when it comes to compassion and attention. What do you think, is he right?
Originally posted on Beyond Meds:
Very important point and anyone who has traveled at all knows how true this is.
Bestselling author Jon Kabat-Zinn talks about what mindfulness means to him personally, and argues that the United States is an “underdeveloped” country when it comes to compassion and attention.
This clip is from the “Practicing Mindfulness & Compassion” conference on March 8, 2013. The Greater Good Science Center co-hosted this conference with Mindful magazine.
Click here for a list of posts featuring Jon Kabat-Zinn’s work on Beyond Meds…he’s very good at making mindfulness and meditation accessible to those who’ve not practiced before.
Here are some books of his that are popular. You really can’t go wrong:
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Originally posted on Teilhard de Chardin:
I started this blog in the Spring for several reasons. First, I had recently had a “reconversion” and wanted to more deeply explore my faith. Second, I was frustrated in some of my interactions with both agnostics and religiously-oriented people who believed there was somehow a conflict between faith and reason. Third, I had discovered the writings of Teilhard de Chardin and thought that his message needed to get out to a wider audience. Fourth, I wanted to correct some misconceptions of Teilhard de Chardin, both from “conservatives” who thought he was an “unorthodox” Christian and from “liberals” who wanted to strip the Christianity out of Teilhard de Chardin’s vision.
Shortly after I started this endeavor I found The Teilhard de Chardin Project. This is a large undertaking by Frank Frost Productions, in collaboration with numerous others. The highlight will be a documentary…
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“At the July 2013 Integral Theory Conference in San Francisco, Giorgio Placenza met with Roy Bhaskar, well known ontological philosopher of Critical Realism and Keynote Speaker at the Conference. Bhaskar was a founding member of the Centre for Critical Realism and the International Association of Critical Realism. He is currently employed at the Institute of Education in London where he is working on the application of CR to Peace Studies. Placenza has published in Integral Leadership Review and has maintained a wide-ranging interest that impinges on various aspects of reality, aspects such as the mind-body problem, philosophy, cosmology and physics.”
Originally posted on Heterodoxology:
There is another webinar out from the collaboration between the BPH and the HHP in Amsterdam. This time, Wouter Hanegraaff gives a one-hour crash course on the wonderfully obscure and fascinating
German Silesian Christian theosophist/mystic/pietist (or however one wants to label him) Jakob Böhme (1575-1624). This cobbler from Görlitz was the author of some fairly heterodox theological texts, written in unsystematic, poetic, highly symbolic and mythologizing style. In this webinar, Hanegraaff focuses mostly on Böhme’s cosmogony – or rather, his theogony. In stark contrast to Christian orthodoxy, Böhme held that God was not eternal nor really transcendent, and certainly not immaterial or purely “spiritual”. To the contrary, he was obsessed with “the birth of God” from an original, primeval, unknowable chaos, the Ungrund (“un-ground”). Materiality and corporeality are always highlighted.
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In spite of a busy schedule, darting into one presentation and then out to another, I managed to squeeze in an enlightening conversation with Sister Jeanne Ranek and Dr. Neville Kelly during a lunch break at the conference. Sister Jeanne is the first woman monastic leader to participate in the Integral Theory Conference, and Dr. Neville Kelly is an Adjunct Professor (and former Visiting Assistant Professor) of Religious Studies and Philosophy at Mt. Mary College.
You’ll hear the podcast begin with Dr. Kelly responding to the criticisms being raised at the conference about integral theory’s tendency towards cognitive abstractions (raised by Sean Esbjorn-Hargens himself at the keynote).
What strikes me now, re-listening to this conversation, is what Sister Jeanne says about tradition: “Genuine in-touchness with tradition should really empower one to development.” During our conversation, I began to consider the possibility that it’s not only the monastic community work that might provide a model for planetary culture and inter-theoretical discussions, but also theology, which might provide insight to evolutionary thought (thinking along the lines of Teilhard de Chardin and Omega Point).
There were some lovely responses and critical observations by Dr. Kelly and Sister Jeanne that convinced me of the importance of tradition in our post-postmodern playground of meta theories.
Please listen and enjoy.
Dr. Kelly will soon be published in her latest work: Reweaving the Threefold Cord: Integral Theory and the Christian Tradition-An Introduction.
Roots and Ladders: Benedictine Monasticism and the Integral Christian Future. A pre-conference workshop by Dr. Kelly and Sister Ranek I covered here.